Vol. 1, No. 2 May 2026

Decolonising Relational Knowing: African Feminist Epistemology and the Reclamation of Women's Knowledge

Uchenna Nympha Nkama

African feminist epistemology emerges as a decolonial response to the historical marginalisation of women's knowledge on the continent. Colonial legacies and Western epistemological traditions, centred on the autonomous, abstract subject, have systematically erased indigenous knowledge systems and imposed individualistic frameworks that distort African women's relational ontologies. Through philosophical hermeneutics and conceptual analysis of African feminist and decolonial scholarship, the paper investigates how relational knowing can be reclaimed as a decolonial epistemological alternative. This article argues that knowledge in African contexts is fundamentally situated, relational, and ethically accountable. It is produced through communal ethics, dialogical identities, and lived experiences rather than detached certainty or universal reason. African feminist epistemology resists essentialism and standpoint homogenisation while reclaiming marginalised voices through plurality, testimonial justice, and the integration of indigenous practices such as griot storytelling and oral traditions. The article contributes to African epistemology and demonstrates that relational knowing empowers African women and advances a more inclusive, decolonised model of knowledge production that integrates diverse perspectives, ethical responsibility, and collaborative inquiry into broader epistemological discourse.

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Vol. 1, No. 1 April 2026

An Examination of the Consequences of Corporate Begging (fine-bara) in Kaduna Central Senatorial Zone, Kaduna State, Nigeria

Khadija Ibrahim

Corporate begging, commonly known as \textit{fine-bara}, is a socio-economic phenomenon that carries significant consequences for individuals and the wider community in the Kaduna Central Senatorial Zone. This study employs a mixed-method approach, utilising quantitative data gathered via questionnaires administered to 537 respondents and qualitative insights obtained through in-depth interviews (IDIs), key informant interviews (KIIs), and case studies. Grounded in Anomie-Strain theory, Differential Association theory, and the Broken Window theory, the study investigates the consequences of corporate begging within the region. Findings reveal that corporate begging produces both positive and negative consequences, with the negative consequences far outweighing the positive ones. Insecurity emerges as the most prominent negative consequence, as corporate beggars have been linked to criminal activities including kidnapping, theft, and sexual harassment. Environmental nuisance, overdependence, poverty, and accidents also constitute notable negative outcomes. On the positive side, respondents acknowledged that corporate begging fulfils religious obligations for givers, potentially reduces criminal tendencies among beggars, and provides intelligence information to security operatives. The study underscores the urgent need for targeted policy interventions to combat corporate begging in the Kaduna Central Senatorial Zone, as no established policies currently exist to address the phenomenon effectively.

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Vol. 1, No. 1 April 2026

The Revival of the Anyama Fishing Festival: Socio-Economic and Philosophical Implications for Community Development

Agala I. Danola

The Anyama community fishing festival, rooted in the traditional cultural practices of the Ogbia Ijaw people, has historically served as a vital focal point for communal identity, economic exchange, and social cohesion. This study examines the implications of revitalizing the festival for contemporary socio-economic development within the Anyama community and its environs, while foregrounding the philosophical dimensions of African communitarian values, indigenous epistemology, and Ijaw ontology that underpin the festival’s cultural significance. Adopting a historical descriptive research design, the study draws on primary oral interview data collected from ten purposively selected informants in March 2026, and on secondary sources including academic journals, institutional reports, and UNESCO frameworks. The study is exploratory-descriptive in intent, providing the first dedicated peer-reviewed account of the Anyama festival while laying the groundwork for future quantitative and longitudinal research. It argues that reviving the once-abandoned fishing festival holds significant potential for stimulating local economic growth through the promotion of trade, job creation, and small-scale entrepreneurship. It further highlights the festival’s capacity to enhance cultural tourism, attract visitors, and generate revenue, while reinforcing indigenous knowledge systems and preserving cultural heritage as a form of African knowledge production. Additionally, the festival serves as a platform for strengthening social capital, fostering communal unity, and encouraging active participation among community members, consistent with African communitarian philosophical principles. However, the study identifies key factors responsible for the decline of the festival, including the growing influence of Christianity, rural-urban migration among youths, weakened traditional institutions, and governance challenges including a disputed private claim over the communally owned sacred lakes. To address these issues, the study recommends collaborative efforts between community leaders and government agencies, particularly the Ministry of Culture and Tourism, to establish supportive policies and legal frameworks. The significance of the study lies in its contribution to cultural preservation discourse, its engagement with African philosophy of values and knowledge, and its practical insights for sustainable community development.

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Vol. 1, No. 1 April 2026

Analyzing Spirit Forms in Obi Ekwenchi’s “From the Spirit World” and “Rhythm (From the Spirit World)” Paintings

Zeekeyi Denison Yibowei; Anthony Ebikabowei Polo

Metaphysical auras, or spirit forms, have been a recurring theme in art and culture for centuries, with diverse interpretations across the African continent. Ekwenchi's paintings exemplify a profound understanding of this ancient discipline, reflecting either a deliberate revival or a continuum of knowledge that persists beyond the disruptions of Western influence. Rooted in antediluvian practice, the portrayal of spirit forms in African visual traditions encapsulates a cosmological worldview that predates and, in many respects, transcends the epistemological frameworks imposed by Western canons. This study presents a comprehensive survey of existing arguments on metaphysical auras, highlighting their enduring significance in art, culture, and spiritual expression. The discussion critically examines the extent to which Western aesthetic traditions have reshaped or paradoxically reinvigorated indigenous practices. The findings will be valuable for future studies and pedagogical learning, offering nuanced insights into the intersection of art, culture, and spirituality within the Nigerian and broader African context, ultimately affirming the resilience and continued relevance of metaphysical thought in African artistic practice.

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Vol. 1, No. 1 March 2026

Soul Beyond Death: Kalabari Ijaw Conceptions in Dialogue with Platonic Philosophy

Soalatiem Ibieneye

This paper undertakes an ethno-philosophical analysis of the soul (‘teme’) as conceived within the Kalabari Ijaw worldview of the Niger Delta, Nigeria. Despite the richness of Kalabari metaphysical thought, it remains largely absent from mainstream comparative philosophy. This study addresses that gap by positioning the Kalabari conception of the soul alongside the Western philosophical tradition, with particular attention to Plato's account in the Phaedo. Within the Kalabari framework, the body (‘oju’) functions as the vessel of the soul, while the soul itself transcends physical death and begins a new phase of existence. Death is therefore not an end but a transitional point within a periodic system of being, orientated towards ancestral return and cyclical continuity. Whereas Plato's theory was developed through abstract reasoning and individual intuition, the Kalabari Ijaw understanding emerges from collective wisdom, ritual practice, and communal acceptance. This contrast reveals differing epistemic foundations: one rooted in rational deduction, the other in shared cultural experience. The paper argues that the Kalabari conception offers a philosophically coherent and distinctive contribution to metaphysical discourse — one that affirms the immortality of the soul while grounding human existence in embodied, divinely ordained destiny. By examining these perspectives side by side, the study emphasises the philosophical significance of indigenous African thought and its rightful place in broader debates about the nature of the soul and the meaning of human mortality.

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Vol. 1, No. 1 March 2026

Colonialism's Enduring Impact On Nigeria's National Development

Jonathan Y. Ayibatari; Daguo-apu Andrew Ogoni

This study critically examines the enduring impact of British colonial rule on Nigeria's political, economic, and socio-cultural development since independence in 1960. Using historical and documentary analytical approaches, the study explores how colonial administrative structures, economic policies, and social institutions established during the colonial period created patterns that persist in contemporary governance and development challenges. The colonial state introduced centralised political institutions, indirect rule, and artificial territorial boundaries that contributed to persistent ethnic tensions, political instability, and governance inefficiencies in post-colonial Nigeria. Economically, colonial policies oriented Nigeria's economy towards the export of primary commodities and dependence on external markets, thereby limiting industrial diversification and sustainable economic growth. Furthermore, the colonial education system and socio-cultural transformations produced elite structures and developmental inequalities that continue to influence social mobility and regional disparities. By situating Nigeria's present developmental challenges within the historical context of colonial rule, this paper argues that many structural constraints to national development are rooted in colonial legacies that were insufficiently reformed after independence. The article concludes that understanding these historical continuities is essential for formulating policies aimed at sustainable development, institutional reform, and national integration in contemporary Nigeria.

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Vol. 1, No. 1 March 2026

Afropolitanism and Citizenship: A Redefinition of National Identity

Emmanuel Adetokunbo Ogundele

Afropolitanism is a philosophical movement propounded and popularised by Taiye Selasi and Achille Mbembe as a response to the identity challenges of Africans in the diaspora. It proposes a new approach to understanding multiple identities and cultures in the globalised world. Afropolitanism challenges the traditional view of citizenship and national identity as linked to borders and a single nation-state. It advocates for a redefinition of citizenship and national identity that accommodates cultural hybridity, transnational connections, and multiple national identities. It transcends the limitations imposed by geographical locations and fosters a sense of belonging that is not restricted to a single nation. Despite its advocacy for multiplicity of cultural affiliation, it retains and recognises the fact that diasporic Africans still maintain ties to their heritage while actively participating in the global economy. This study, therefore, critically examines how Afropolitanism redefines and reinterprets the traditional view of citizenship and national identity, and how it fosters a sense of belonging among Africans in the diaspora that is not linked to legal citizenship. Essentially, Afropolitanism presents a progressive and robust framework for redefining citizenship in an increasingly interconnected world.

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Vol. 1, No. 1 March 2026

The Problem with Quantification: An Existential Perspective on the Limits of Numerical Representation

Mark D. Ekperi

Quantification has driven the advancement of civilisation and facilitated significant progress in science, engineering, and the humanities. Despite its widespread success, quantification now presents a philosophical challenge: can the use of numbers or measurements to describe phenomena adequately address the complexity of human existence? Existential critique maintains that quantification, while effective for observable phenomena, does not capture qualities such as authenticity, consciousness, freedom, and intrinsic value. These dimensions are rooted in individual and subjective experience. Efforts to quantify these aspects result in a category error, reducing unique human experiences to objects, distorting meaning, and fostering alienation. Furthermore, quantification reduces ethical responsibility to numerical terms, thereby diminishing the moral and personal dimensions of experience. This paper draws on existentialist thinkers (Sartre, Heidegger, Camus) and phenomenologists (Husserl, Merleau-Ponty) to propose an ethics of quantification that explicitly recognises the limits of measurement and prioritises existential understanding. The strengths and limitations of quantification, including its contributions to social progress and science, are critically examined. Ultimately, recognising the boundaries of quantification is argued to be essential for preserving meaningful human understanding.

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